In the Ground, On the Mind

Land disputes led me to essentially abandon the field for about two weeks. The president of the community development committee, the group that had given me the land, croaked his way through an angry explanation. I've never really been able to understand him, and it's worse when he's pissed. He said he'd put sticks in the ground at each of the four corners of my field. He said the quantity of land would not be diminished.

Last Monday my homologue took me to the president's farm, since we hadn't been able to catch him at the house. He took us, speaking only in Kabye, to where my land was. There were no sticks. The size had been cut by more than half. He showed us the northeastern corner. "Where are the other limits?" I asked. He waved his hand in a southerly direction and spoke in Kabye. "What'd he say?" I asked my homologue. "Over there, over there."

The next day I went to the director of the CEG to ask him for several students to help me cultivate. What followed was a patronizing conversation about just what the hell did I think I was doing out there? If the village gave me the land, the villagers should help me. If the students are going to be cultivating, the school must receive the harvest. But, wait. I must not have understood, he said.

After twenty-five minutes of calling in other professors--all whom bitch about the director as much as I do--to agree with him, I finally understood that he was asking me just what would happen with the trees I was planting after I leave. You know, a year and a half from now. I don't know, I told him. I guess that's your problem, not mine. He wasn't buying that.

In the end, I got the students. They worked, turning up the earth and sweating and talking about me in Kabye. They worked through the rain. They worked till an hour before dark, and then we left.

I spent all of Thursday and Friday in the field, sowing seed. Rows of trees, rows of corn, a few sunflowers. Tapping small holes in the dirt with a branch I cut from a tree in the field. Throwing in two or three seeds, tapping the dirt back into the hole. Friday night I could barely move my wrist. My skin was more red than brown, hot to the touch. My eyes felt sunburned. Next week I have to finish the second half.

Had this been a few weeks ago, the president and the director would have pissed me off to no end. Maybe it's the new medication, maybe it's realizing that these assholes will always stand in the way of my work, and there's no way around it. Regardless, I didn't give a shit, and it was nice not to.

A Togolese friend and I were washing my clothes one day. I was quiet, fuming, having been kicked off the very land I was cultivating that morning. Land where I'd transplanted trees, raised seedlings, watched pigs and cows trample and eat my garden beds. "Thoughts," he said, "make a man crazy. Leave the thoughts, hold your sanity." Not too long after that, following several straight days of inebriation, the emotional crisis of a friend, and Papa's funeral, brought me to my regional capital. I took my friend aside, and told him what my clothes-washing Togolese buddy had told me. "Sure," said my friend, "but what kind of life is it, when to enjoy it, you must not think about it?"

He's right, maybe. But I'm not going to ponder on that too much. I want these good days to ride along for awhile.